Saturday, May 8, 2010

Assignment: Research Paper



After choosing one of the previously posted prompts (here and here), you will write a 10-page research paper on a gender-related issue.

Technical Requirements:
  • Minimum of ten pages in length
  • MLA style, including parenthetical citation (Note: Papers lacking citations will result in an automatic "F")
  • Minimum of 6 outside sources (do not list Wikipedia as a source), listed in an attached MLA works cited page
Look for examples of MLA style, parenthetical citation, and works cited pages under "Writing Resources"

Analytical Requirements:

  • Provide a clear thesis, making an arguable statement about your topic
  • Include contextual information about your subject, as well as potential future outcomes
  • End with a conclusion that illustrates your understanding of the complexities of your topic

Due: 12.15.09 (No late papers accepted)

Wednesday, May 5, 2010

Elisabeth Hasselback's Apology to Erin Andrews: Was it Enough?



By Jennifer Armstrong, Entertainment Weekly
May 5th, 2010

The View
‘s Elisabeth Hasselbeck has apologized, publicly and privately, for snarking it up on yesterday’s episode with regards to Erin Andrews’ skimpy Dancing With the Stars costumes, which apparently Hasselbeck found, well, too slutty for a stalking victim. For those who aren’t familiar with the Andrews stalking saga, a quick rundown: The ESPN sportscaster-turned-Dancing contestant was filmed nude through a peephole in her hotel room, and the video was subsequently posted online. (The perpetrator was sentenced in March.)

But it turns out she hasn’t been acting victim-y enough. Sadly, Hasselbeck was just saying out loud what far too many still think: that a victim of any kind of sex-related crime ought to act demure forever after: “In the past three weeks she’s been wearing next to nothing,” Hasselbeck said. “In light of what happened and as a legal [matter] — and as inexcusable as it was for that horrific guy to go in and try to peep on her in her hotel room. I mean, in some way if I’m him, I’m like, ‘Man! I just could’ve waited 12 weeks and seen this — a little bit less — without the prison time!’”



Andrews subsequently told People the comments were “a slap in the face to victims of stalking and sexual predators. As a mother and a woman, I’m disappointed she went there.”

It seems like, perhaps, Hasselbeck was trying to make fun of the idiocy of the guy who did this, but, wow, she should leave the jokes to the comediennes who make up the rest of the View panel. (Note Joy Behar’s dig directed at Hasselbeck’s own strapless dress.) And God bless Gabourey Sidibe, who was trying to defend Andrews’ right to wear what she wants on Dancing, but missed the mark a tad by noting that she’s “getting paid” for this one, and not for the peephole video. How about just: She can wear whatever she wants because she can wear whatever she wants.

Nonetheless, Hasslebeck’s argument is really the problematic one here, apology or no. “To her credit, she wore gorgeous classic gowns at some point in the competition,” Hasselbeck noted. Yes, God forbid a woman — who happened to be the victim of a stalker — show both her “classic gown” side and her “wearing next to nothing” side. Not to mention: Have you seen how little everyone on this show wears? (Andrews’ male partner included, and, um, this.) I don’t want to make showing a little leg or midriff into the greatest of feminist acts, but I will say this: If a woman tones down and reins in any hint of her sexuality just because she was victimized, well, that means such crimes can be used to tame and control women. It’s about more than just Hasselbeck being thoughtless, though I’m happy her daughter talked her into saying she was sorry.

The apology’s a good start — but if one of the hosts of the show that makes women’s voices matter on television could even think these thoughts, we have a long way to go.

Monday, May 3, 2010

Ozomatli Sings About "Gay Vatos in Love"


Daniel Hernandez, The Los Angeles Times
May 2, 2010

The song is mellow and bluesy, with that distinct "Eastside oldies" vibe, like something you'd hear on an old Freddy Fender record. But the chorus of this track on the new Ozomatli album is sure to surprise any casual listener: "Gay vatos in love," the song goes. "Gay vatos in love."

With it, the iconic fusion band whose sound is seen as representative of multicultural Los Angeles is arguably taking one of its most politically daring steps this year. The track that celebrates same-sex relationships -- and also deals with gay violence and denial -- is included in the group's fifth studio record, "Fire Away," which was released April 20. (In his review, The Times' Reed Johnson gives the album three out of four stars.)

With its classic sound but sharply gay-friendly message, "Gay Vatos in Love" breaks into uncharted territory that borders on the music industry, politics, sexuality and Latino pop culture. "If the world can't understand," the song says. "Stand by your man." You can listen to an excerpt here. The full-length track is uploaded by a YouTube user here.

Raul Pacheco, one of the band's lead singers, tells La Plaza that there was "a lot of debate" within the band over how to approach the subject.

How would the fans react? The media? The LGBT community? And what about Latin American and Latino listeners? In those communities, "vato" is generally understood as a term referring to a tough male from a tough neighborhood. "I think the hardest thing was, how do we present this in a way that's not a joke? And not a hammer either. Pretty much saying what the song says: 'Do your thing,' " Pacheco said.

The band began putting together "Gay Vatos in Love" during the height of the Prop. 8 debate in California and while one of the band's members, Asdru, was working on writing music for a independent film project about a Mexican American gay gangster.

"We bring in everything we're working on," Pacheco said of the band's writing process. "Asdru just had a chorus, and the producer heard that and said, 'You guys have to do a song about it.'"

We met with Pacheco last weekend in Mexico City, outside the entrance gates to the big Vive Latino music festival. Ozomatli had just finished playing an early-afternoon set at the festival's main stage. Although the band didn't play "Gay Vatos in Love" during this particular show -- "Here we need rock, heavy songs, because that's what these kids want" -- Pacheco said the track had been receiving lots of buzz in the media.

They'd played "Gay Vatos in Love" live on several recent tour stops, and the reaction was sometimes mixed, Pacheco said. "It can be polarizing." So, he added, "we had to find a way to suck people in without giving it away."

The singer says he now prefaces the song by asking audiences: "Do you believe in love?" The response is almost always enthusiastically affirmative. "People are like, 'Yeah! Yeah! Yeah!' And we just start singing." Pacheco laughed.

Still, the song consistently challenges comfort levels among some listeners, the singer admitted. "I think people get confused, they don't know where we're coming from. Some people ask, especially in the Spanish press, 'Who's gay in the band?' So there's an assumption there."

(When reporters ask about the sexuality of the band's membership, Pacheco says he sometimes responds with a purposely blank, "I don't know.")

"For us it's a bigger issue," Pacheco went on. "We felt that [gay rights] is just another in a long line of underdogs, so I think we connected to it on that level. It was totally natural for us to take that stance."

But "Gay Vatos in Love" is not just a celebration ballad. The lyrics, as provided by Pacheco, address gays in the closet as well:

Javi and Kike with their girlfriends in the car/
Fronting on Crenshaw, knowing who they are

The track also mentions Angie Zapata, the 18-year-old transgender woman in Colorado who was killed in 2008 by a sexual partner who discovered she was male. Zapata's killer was convicted last year of murder and a bias-motivated hate crime.

That level of complexity in a studio album cut is what is surprising gay-rights advocates as the track spreads on the Internet. Francisco Dueñas, who organized around LGBT Latino issues with Lambda Legal in Los Angeles, said in an interview that he found it "amazing" that the song was just not celebratory but also "substantative" in dealing with gay issues.

"It's powerful, a very inspired move on their part," Dueñas said. "As people of color, as progressives, there are other causes that would be easier for them to take up. Immigration, obviously, housing rights, economic justice. But this song is about just another part of the community that they're from and that they're talking about."

Journal 6: Dating in the Age of Facebook / Interracial Relationships

Choose one of the following two options:


A) Dating in the Age of Facebook

Facebook, eHarmony, LinkedIn, and other social media sites, have revolutionized the ways in which people, particularly those under 30, approach dating. In this new world of high-tech dating, emoticons, relationships statuses, user profiles, friend requests, and tagged photos, have dramatically altered the rules of engagement. Today, people have far more available information about potential mates than at any time in the past. For example, consider how common the practice of Googling someone is these days. But new technology also means new rules. Just what are the spoken and unspoken rules of dating in the Facebook age? What are some of the potential pitfalls of dating through technology? And what must you contend with that perhaps older generations did not?

Include at least one of the following pieces in your discussion:
  • "Facebooking for Love, Part 1—Jasmine's Tech Dos & Don'ts" (CNET)
  • "5 Ways Facebook Changed Dating (For the Worse)" (Mashable.com)
  • "New Dating Websites Find Niches" (Crain's New York Business)
  • "Teen Serves Time for Facebook Threat" (NBC Chicago)
Articles are located in the eR.


B. Interracial Relationships

While President Obama is often lauded as our first black president, he might more accurately be identified as our first biracial president. His white mother and black father were together at a time when such relationships were discouraged by American society. But what was taboo then is increasingly more commonplace today. In fact, recent census date continues to illustrate surges in the number of interracial marriages and relationships. But while their numbers are on the rise, it would be disingenuous to imply that mixed-race relationships today do not face hardships. What issues arise from interracial relationships in 2010 America? What challenges do couples engaged in these relationships face? For example, do racial stereotypes and myths persist? On a personal level, what is your experience with interracial relationships?

Include at least one of the following pieces in your discussion:
  • "Asian Pop: Opening the Box" (SFGate.com)
  • "Black Men in Interracial Relationships" (The Washington Post)
  • "White Male Seeking Sexy Asian Women" (Salon.com)
  • "Singles Open to Interracial Relationships Because of President Obama: Poll" (KCAU)
Articles are located in the eR.

Due: Wednesday, May 5 (Email your journal to me by 7 PM)

Images of Gender: Vanity Fair



Church Counsels Women Addicted to Pornography



By John Leland, The New York Times
May 2, 2010

LENEXA, Kan. — It was the final session for the women at Westside Family Church’s Victory Over Porn Addiction group, and the youngest member, a 17-year-old named Kelsie, had not had a good week.

“I slipped two nights this week,” she said, to nods of support from the other women in the group.

“I decided that every time I’m tempted I’ll just let everything out to God,” she said, “then pray specifically for someone else, do selfless acts, to get away from being selfish.”

The group’s leader, Crystal Renaud, offered gentle counsel. “Pray for yourself, too,” she said.

To the wide array of programs offered by evangelical megachurches like Westside, the group adds what Ms. Renaud says is something long overdue. While churches have addressed pornography use among the men in their congregations and among the clergy, a group for women who say they are addicted to pornography is new territory, she said.

“In the Christian culture, women are supposed to be the nonsexual ones,” said Ms. Renaud, who also runs an Internet site called Dirty Girls Ministries, choosing the name to attract people searching for pornography. “It’s an injustice that the church is not more open about physical sexuality. God created sex. But the enemy has twisted it.”

Ms. Renaud, who is taking a DVD course in sexual addiction counseling from the American Association of Christian Counselors, said she started the group and the Web site based on her own experiences. She became interested in pornography at age 10 after finding a magazine in her brother’s bathroom. After that, she said, “I wasn’t able to get enough of it.”

“At school I wanted to go home and look at it more,” she said. “Then I went online. I’d stay late at the library to look at it. Eventually I got into masturbation, phone sex, cybersex.” She also cracked the code on the family’s satellite television service, she said. “That was my life for eight years.” Then, she said, she met a Christian woman who helped her stop.

The Victory Over Porn Addiction workshop, which Ms. Renaud started in 2008, is the smallest of small groups. Last week’s graduation ceremony, the end of a nine-week curriculum, had three members.

But Ms. Renaud is nothing if not entrepreneurial, tapping the networking possibilities of the Internet and Christian conferences — for women, for sex addicts, for church speakers and for parachurch groups. “So much of it these days is being able to be viral,” she said. “I use Facebook, Twitter, e-blasts to get traffic to the site. You get people to do your marketing for you.”

In May she plans to attend a three-day seminar in Las Vegas called Launch 501c3, for Christians who want to start nonprofit organizations. The founder of Launch 501c3 is Craig Gross, a youth pastor who in 2002 helped start a Web site called XXX Church, one of the first ministries for pornography users. For Ms. Renaud, XXX Church is a model for building her ministry.

After a cool reception in the early years, 200,000 to 250,000 unique visitors now view XXX Church’s site each month, and its free Internet monitoring software, X3, is downloaded 500 times a day. And Mr. Gross and others in the group have paid speaking engagements most weekends. A 30-day online workshop sells 100 copies a month, at $99 each, Mr. Gross said. About 20 percent of the buyers have been women, he said.

Michelle Truax, the event planner for Fireproof Ministries, which includes XXX Church, said that when churches asked for programs directed at men, she suggested that they also consider programs for women.

But Mr. Gross said: “The problem is, most churches have male leadership, and if you want to pitch an event like that, they’ll say, ‘Our women don’t struggle with that.’ This is going to be the next wave, but you’re going to get a lot of blank stares. ‘Really? Come on, this isn’t a big deal.’ ”

The programs at Ms. Renaud’s group and at XXX Church diverge from secular sexual theory by treating masturbation and arousal as sins rather than elements of healthy sexuality. Emphasis is on recovering “sexual purity,” in which thoughts of sex outside marriage are illicit.

Ms. Renaud uses weekly assignments from a sexual addiction workbook called “L.I.F.E. Guide for Women,” which emphasizes prayer, Christian fellowship and the use of “accountability partners” to hold the users to high standards of abstinence.

Chanel Yeary, 19, said that she had considered a secular therapist but that it was too expensive. Besides, she said, therapy when she was younger had little benefit. “With a shrink you have to pay her to be there,” she said. “Here, with my accountability partner, I know she’ll be there for me.”

Michele L. H., 27, who spoke on the condition that her last name not be used out of respect for her husband and son, said Ms. Renaud’s group had helped her stay in her marriage. When she was young, she said, relatives sexually abused her and made her look at pornography as instruction in how to behave. As an adult she needed pornography to be aroused with her husband, she said.

“I’m learning the correct way of intimacy and bonds,” she said of the group. “It’s learning what your spouse wants, his needs.” In her first weeks, she recalled, she struggled to avoid masturbation.

“She’ll text me with loophole questions,” Ms. Renaud said. “I’ll say, ‘No, it doesn’t work that way.’ ”

“But I need to release myself,” Michele said.

“I’ll say, ‘O.K., pray about it,’ ” Ms. Renaud said. She added, “Distraction is a big part of recovery.”

Kelsie, the 17-year-old, also agreed to speak on the condition that her full name not be used. She said that she had been taught secular views about masturbation, but that Ms. Renaud’s way made more sense.

She added: “You have to take into consideration what’s best for the one you’re going to be with. Say someday I’m married and my husband can’t please me as much as I please myself. That’d be terrible.”

For the graduation ceremony, Ms. Renaud passed out balloons and asked the group to write down the things they were giving up. Out came the bad stuff: Porn, Masturbation, Lustful Thinking, Cutting, Feeling Useless, Dad’s Bad Choices, Self-Gratification, Self-Mutilation, Unhealthy Thoughts.

They finished by popping the balloons and hugging. Ms. Renaud allowed that the culture’s forces were against them.

“This group should be much larger, but they’re afraid to come forward,” she said. Even after seven years without pornography, she told the group, looking at it too long it might attract her. Recently, she said, she watched “Titanic,” including the nude scene, without a relapse.

Kelsie seemed to draw inspiration from Ms. Renaud’s story. “It’s a cool thing to be able to say, ‘I’ve overcome sexual addiction,’ ” she said. Then she added, “I want to get there.”

Sunday, May 2, 2010

Week 15



She might've considered kissing him, even after the horrible first
date, but he just didn't seem to know what to do. However, Jeremy
does have one outstanding quality.
He likes her. And this quality in
a person makes them
infinitely interesting to the person being liked.

—Steve Martin, Shopgirl

Week 15
M 5.3
IN-CLASS: Presentations (Sec. 67: Anand R., Justin N. Maninder B., Ricardo D.; Sec: 69: Melissa A., Kourtney B., Linda C., Emily F.)
DUE: Editorial essay

W 5.5
NO CLASS—Furlough Day (This class only)
DUE: Journal 6 (Must be emailed by 7 PM for credit)

UPCOMING:

Week 16
M 5.10
IN-CLASS: Final Exam Prep; Writers workshop; Presentations: Zack A., Andrew D., Yuna K.; Sec. 69: Colleen C.; Christina G.; Viviana R.)
DUE: Bring in three copies of the first eight pages of your research paper

W 5.12
IN-CLASS: Presentations (Sec. 67: Nathalie A., Jonathan C., Jefferson B.; Sec. 69: Ian T., Stephanie G., Rachel G., Jeffrey N.)
DUE: Expository essay extra-credit

S 5.15
FINAL EXAM: Time and location TBA (Bring a yellow book)


Week 17
M 5.17
IN-CLASS: Course review, Presentations (Sec. 67: Katie A., Eric A., Sharon S., David K., Ryan A.; Sec. 69: Anthony L., Dante N., Justin L., Kate E., Evan C.)
DUE: Research Paper